BX  9211  .B77  M36  1828 
Briery  Presbyterian  Church 

(Hampden  District,  Prince 
A  manual  for  the  members  of 

the  Briery  Presbyterian 


'iti!X-y''-<^ 


An  Exact  Reprint 

From  an  old  copy  now  owned  by  Mrs, 

George  W.  Harlan,  (nee  Martha 

Ann  Glaybrook  Kennedy) 

Farmington,  Missouri 


PUBLISHED  BY 

Mrs.  Robert  Burett  Oliver,  (nee  Marie 

Elizabeth  Watkins) 

Gape  Girardeau,  Missouri 

1907 


Printed  by  Republican 


MANUAL 


FOR 


THE  MEMBERS  OF 


THE 


BRIERY   PRESBYTERIAN   CHURCH. 


/ 


VIRGINIA. 


Keysvilie^    f^A,    x-nery  "Pre^^icyi 


COMPILED  BY 
JAMES  W.   DOUGLAJS. 


PUBLISHED      BY     ORDER     OF       THE     SESSION. 


RICHMOND: 

PRINTED  BY  J.   MACFARLAN,   MAIN    STREET. 


Dec.  1828. 


N.  B. — It  is  requested  that  all  errors  and  omis- 
sions, noticed  in  this  Manual,  may  be  reported  to 
the  Session  of  the  Church. 


SKETCH  OF  THE  HISTORY 
OF 

BRIERY  PRESBYTERIAN  CHURCH. 


The  first  Presbyterian  Minister  who  ever  preached 
in  the  counties  of  Charlotte  and  Prince  Edward,  was, 
probably,  the  Rev.  William  Robinson,  of  the  Presby- 
tery of  New  Brunswick,  in  the  year  174i3. 

In  175i5,  the  Presbytery  of  Hanover  was  organized, 
with  six  ministers,  viz:  Messrs  Samuel  Da  vies,  John 
Todd,  Alexander  Craghead,  Robert  Henry,  John 
Wright,  and  John  Brown.  There  was  then  no  Presby- 
tery So'uth  or  West  of  Virginia. 

Between  17'5i5  and  1760,  most  probably,  the  church 
of  Briery  was  organized  by  the  Rev.  Robert  Henry. 
The  number  and  names  of  the  first  meniibers  are  not 
known.  The  first  ruling  Elders  were  Joseph  Morton, 
and  George  and  Sherwood,  Walton. 

The  congregation  was  irregularly  supplied  with 
monthly  preaching,  by  Messrs  Henry,  Patillo,  David 
Rice,  Leak  and  others  until  1775.  In  the  aibsence  of 
a  preacher,  it  was  the  custom,  for  a  number  of  years, 
to  have  a  sermon  read,  accompanied  with  the  usual 
exercises  of  public  worship,  by  Mr  Morton,  or  Mr 
George  Walton. 

In  1766,  a  plan  was  adopted  for  establishing  a  per- 
manent fund  for  the  support  of  the  gospel.  About 
three  hundred  pounds  was  obtained  by  subscription 
and  appropriated  to  the  purchase  of  servants. 


4  HISTORY. 

In  the  appropriation  of  their  funds  many  will  think 
they  erred;  but  it  was  the  error  of  the  age  in  which 
they  lived,  and  their  'names  and  motives  should  be 
respected  by  their  descendants.  Their  names  are  as 
follows: 

£  5.  d. 

5i0i  00  O'O 

2  5  00  0-0 

15  00,  O'O 

12  00  00 


70    00    00 


7    10    00 


George  Walton,  _  -  _  _ 

Joseph  Morton,  _  .  _  - 

John  Pettus,         _  _  _  -  - 

Henry  Watkins,  _  -  _  _ 

James  Venable,  Hezekiah  Jackson,  Josiah  "^ 
Morton,  Matthias  Plournoy,  Sherwood 
Walton,  Clement    Read    and    William    f 
Watkins,   each  £10,  J 

James  Wimbish,  _  _  _  - 

Christopher  Billups,  Henry  Isbell,  Benja^  ^ 
min  Wimbish,  Robert  Walton,  Thomas    | 
Flournoy,    Samuel    Cobbs,    Baker    De    L  4,0,   OO    00 
Graffanreid    and    Samuel  Taylor,   each 
5  pounds, 
Joshua  Blanton,  _  -  -  - 

Bryan  Ferguson,  William  Booker,  Thom-  | 
as  Read,  John  Sullivan,  £3  each,  j 

Otoadiah  Claybrook,  Isaac  Read,  Thomas  "^ 
Bedford,  Samuel  Comer,  Philip  Brew- 
er,   John    Crenshaw,    Adam    Calhoon,    J>  22    10   00 
John  Williams,   John  Foster,    £2,    10s. 
each, 
William  Jameson,         _  .         _         - 

Sion   Spencer,   William    Purnal,   William  "^ 
Dabbs,  Henry  Cox,  Warsham  Easly,  Al-    | 
exander  Kean,  William  Russell,  Thos.    j.  22    O'O   00 
Carter,  James  Speed,  James  Cole,  Jo-   | 
seph  Friend,  £2  each,  J 


4  00  00 


12  00  00 


2  05  00 


Carried  up,         £282  05  00 


HISTORY. 


4  10  00 


£     s.     d. 

Brought  up,         282  05  00 

William  Baily,  Robert  Williams,  Thomas 
Murrell,  £1  lOs.  each, 

John  Popham,  James  Foster,  Thomas 
Blackstock,  Samuel  White,  WilliaM 
Barksdale,  John  Mullin,  Nathaniel 
Williams,  A.  Cunison,  William  Rivers, 
Robert  Breedlove,  John  Morton,  Thos. 
Green,  William  Nowlet,  James  Zacka- 
ry,  Elizabeth  Rowlet,  Richard  Rivers, 
William  Martin,  Benjamin  Watkins,  £1 
each, 

John  Lunderman,  Little  Joe  Morton,  Mat- 
thew J.  Williams,  each  15s. 

Sherwood  Pieirson  and  Richard  Hill,  each 
10®. 


1^    18  00  00 


2  05  00 


1  00  00 


£308    00   00 
The  first  Trustees  of  the  church  were  Joseph  Mor- 
ton, Greorge  Walton  and  Henry  Watkins. 

The  first  installed  Pastor  of  Briery,  was  the  Rev. 
Samuel  S.  Smith,  D.D.  His  installation  took  place  at 
Prince  Edward  C.  H.  Nov.  9th,  1775.  He  had  been 
ordained  on  the  2  7th  Oct.  previous,  at  Rockfish,  Am- 
herst Co.  Mt  Smith  resided  at  the  Seminairy,  since 
Hampden  Sydney,  of  which  he  was  the  first  President, 
and  preached  at  Briery,  half-monthly ,  for  4  years.  In 
1779,  he  accepted  the  professorship  of  Moral  Philosio- 
phy,  in  Princeton  College,  and  on  the  2  8th  Oct.  of  that 
year,  his  pastoral  connexion  was  dissolved. 

Mr  John  B.  Smith,  who  had  been  ordained  at  Hamp- 
den Sydney,  the  day  before,  Oct.  27th  1779,  immedi- 
ately succeeded  his  brother,  and  preached  at  Briery, 
half-monthly  for  12  years.  In  1786 — 1788  the  con- 
gregation  enjoyed,   what   may  be   denominated,    the 

FIRST  REVIVAL   OF  RELIGION   IN    BRIERY. 


6  HISTORY. 

This  interesting  work  of  grace  commenced  in  Cum- 
berland, and  soon  after  in  Briery,  and  was  extended  to 
most  of  the  Presbyterian  chuTches  in  Virginia.  The 
number  added,  as  the  fruits  of  this  revival,  was  about 
60,  almost  all  of  whomi  evinced  the  reality  of  their  con- 
version by  a  life  of  consistent  and  growing  piety. 

In  17  91,  Mr  (Smith  accepted  a  call  to  the  third  Pres- 
byterian Church  of  Philadelphia,  and,  on  the  2  9th  Oc- 
tober, his  .pastoral  union  with  the  Briery  church  was 
dissolved. 

In  1792  and  '93  the  church  was  partially  supplied 
by  the  Rev.  Drury  Lacy,  pastor  of  Cumberland. 

In  1793,  Mr  Archibald  Alexander  preached,  in  con- 
nexion with  Mr  Lacy,  and  in  1794,  June  7th  was  or- 
dained at  Briery  Church.  The  Ordination  Sermon  by 
Mr  Lacy.      The  charge  by  (Mr  McRoberts. 

In  the  same  year,  Mt  Mathew  Lyle  began  to  preach 
statedly  at  Briery  and  Buffalo.  His  ordination  fol- 
lowed, at  Buffalo,  Feb.  13th  1795.  The  sermon  by 
Mr  Alexander.      The  charge  by  Mr  Lacy. 

Mr  Alexander,  and  Mr  Lyle  continued  collegiate 
pastors  of  Briery.  Mr  Alexander  preaching  monthly, 
and  Mr  Lyle  half-monthly,  foir  12  years. 

In  I8O16,  Mr  Alexander  was  called,  as  Mr  Smith  had 
been  before,  to  the  third  Presbyterian  Church  of  Phila- 
delphia. He  accepted  the  call  and,  lon  the  13th  No- 
vember, was  released  from  his  obligations  to  Briery. 

In  1807,  the  Rev.  William  S.  Reid  succeeded  Mr 
Alexander,  as  a  supply  for  6  months. 

In  1808,  Mr  Reid  was  succeeded  by  the  Rev.  Moses 
Hoge,  who  preached  in  connexion  with  M:r  Lyle,  until 
1820,  when  he  resigned.  He  died  about  six  months 
afterwards  whilst  on  a  visit  at  Philadelphia. 

From  the  resignation  of  Dr.  Hoge  to  the  year  1827, 
Mr  Lyle  was  the  sole  pastor. 

In  1822  and  1823  the  church  enjoyed   the    secojjd 

REVIVAL   OF   RELIGION. 


HISTORY  7 

It  commenced,  visibly,  at  Charlotte  Courthouse,  dur- 
ing the  Sessions  of  the  Hanover  PresbyteTy  at  that 
place,  and  extended  to  this  and  other  surrounding 
neighborhoods.  The  number  added  to  the  church,  in 
those  two  years,  was  3l3,  all  oif  v/hom,  thus  far,  it  is 
believed,  "ihave  proved  their  faith  sincere." 

In  March  18i2  7,  after  an  illness  of  some  months,  Mr 
Lyle  v.-as  removed,  by  death,  from  a  stewardship  which 
he  had  held  for  thh-ty-tJwee  years.  He  was  a  man  of 
strong  feelings,  great  energy  of  character,  a  sound  the- 
ologian, an  inteTeiSting  preacher,  and  so  conscien- 
tiously observant  of  his  engagements  as  scarcely  ever 
to  have  disappointed  a  congregation.  He  was  remark- 
ably attached  to  the  "doctrines  of  grace."'  "He  sowed 
good  seed  in  'his  field,"  as  was  proved  by  the  character 
of  the  accessions  to  the  church,  during  his  life-time, 
and,  very  soon  after  his  decease,  this  seed  "sprang  up 
and  brought  forth  plentifully y 

Occasional  supplies  filled  up  the  year  il8i2  7. 

In  January  18i2  8,  Mr  James  W.  Douglas  began  to 
preach,  as  a  stated  supply,  engaged  for  six  months. 
In  this  year  the  church  was  blessed  with     the     third 

REVIVAL   OF   RELIGION. 

T'he  first  case  of  decided  awakening  was  on  the  13th 
oif  January.  Conversion  follov\^ed,  as  it  is  hoped,  in 
the  same  week.  Instances  of  hopeful  conversion  mul- 
tiplied, and  the  hand  of  God  became  more  visible.  Nor 
was  it  soon  withdrawn.  The  spirit  blew  gently,  and 
continued  gently  and  steadily  to  blow  through  his 
garden,  -until  now,  at  the  close  of  the  year,  128  per- 
sons have  been  added  to  the  church  on  examination, 
and  4  on  certificate.  Of  these  52  received  adult  bap- 
tism and  5  6  were  heads  of  families. 

.The  church  now,  Dec.  S'lst,  18;2  8,  numbers  in  her 
communion  198  members. 


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FORM  OF  COVENANT 

USKD     AT   THE   ADMISSION   OF   MEMBERS   TO     THE     COMMU- 
NION   OF   THE   CHURCH. 

After  i7itoducing  the  subject  171  such  way  as  he  jnay 
think  best,  the  Diinister  addresses  himself  to  the  catidi- 
dates  standing  before  him,  as  follows  : 

Do  you  believe  in  the  only  living  and  true  God,  infi- 
nitely excelle:nt  and  glorious;  and  that  there  is  a  triniiy 
of  persons,  the  Father,  the  'Son,  and  tbe  Holy  Ghost,  :n 
this  divine  essence? 

Do  you  believe  in  the  Scriptures  of  the  Old  and  New 
Testaments,  as  the  word  of  God,  the  only  infallible  rule 
of  faith  and  practice? 

Do  you  believe  that  you  are  sinners,  and  as  such  d'^.- 
serve  the  wrath  of  GrOd  forever? 

Do  you  believe  in  Jesus  Christ  as  the  Savior  of  sin- 
ners, the  only  Mediator  between  God  and  man? 

Do  you  believe  in  the  necessity  of  the  renewing  an'd 
sanctifying  operations  of  the  Holy  Spirit;  and  that  you 
must  be  holy  in  order  to  be  happy? 

Do  you  believe  in  the  resurrection  of  the  dead;  and 
in  a  general  judgment?      Do  you  believe  these  things? 

{Here  the  candidates  bow  assent.) 

And,  now,  do  you  take  this  God  the  Father,  to  be 
your  Father,  the  Son  to  be  your  Saviour,  and  the  Holy 
•Spirit  to  be;  your  sanctifier;  and  to  this  glorious  Trin- 
ity, one  God,  do  you  heartily  and  wholly  give  your- 
selves away,  and  all  you  have? 

Do  you  receive  these  scriptures  as  the  rule  of  your 
faith  and  practice? 

Do  you  as  far  as  you  know  your  own  heart,  unfeign- 
€;dly  repent  of  all  your  'sins;  and,  especially  your  enmi- 
5 


50 


ty  to  God,  and  your  rejection  of  the  Savior  so  long; 
and  do  you  now  look  and  trust  for  salvation  to  the 
righteousness  of  Christ,  received  by  faith  in  him? 

Do  you  engage  to  walk  with  God  in  the  ways  of  new 
obedience,  and  to  strive  aftex  eminent  attainments  in 
christian  knowledge,  piety  and  usefulness?  And  :n 
order  to  this,  do  you  engage  to  be  diligent  in  the  use 
of  the  me:ans  of  grace,  such  as  reading  the  scriptures, 
prayer,  self-examination,  and  attendance  on  the  public 
worship  and  ordinance  of  God's  house? 

Do  you  promise  subjection  in  the  Lord  to  the  consti- 
tuted authority  of  the  Church  to  which  you  belong, 
and  to  walk  in  brotherly  love,  with  its  members? 

And  thus,  through  the  grace  of  God  strengthening 
you,  you  engage  to  act  until  death? 

{Here  again  the  candidates  bow  assent.) 
The  minister  then  says.  In  consequence  of  the  pro- 
fessions which  you  have  now  made,,  and  the  engage- 
ments into  which  you  have  now  entered,  I  do,  in  the 
name  of  the' Lord  Jesus,  receive  you  to  the  communi  :)n 
of  this  church,  and  give  you  a  right  to  all  its  privileges. 

This  is  followed  by  a    suitable   exhortation    to    the   ?tew 
members,  a?id  the  congregation.     The   above  form   should 
be  read  by  the   conununicants  frequently ^    and  with   care- 
ful self-exatnination^  particularly  before   every   sacramen- 
tal occasioji. 


Nature     of    the    covenant    entered    into    at    the 
■Baptism  of  Chii^dren.     Addressed  to  Parents. 

B.aptism  w^as  instituted  by  the  Lord  Jesus  Christ,  to 
be  a  seal  of  the  covenant  of  grace,  and  the  ordinance  of 
admission  to  a  visible  standing  in  his  church;  and  in 
presenting  your  children  for  baptism,  you  do  publicly 
give  them  away  to  trod,  and  to  his  church,  and  you 
bind   yourseilves   to   bring  them   up   accordingly.      The 


51 


water,  in  this  ordin-ance  implies  guilt  and  pollution, 
and  represents  to  us  justification  by  the  blood  of 
Christ,  and  regeneration  and  sanotification  by  his 
spirit.  But  remeimber  "No  outward  forms  can  make 
you  clean."  The  procuring  the  efficient,  and  the  i.n- 
S'trumental  cause  of  sanctification,  can  be  nothing 
else  than  the  blood,  the  spirit  .and  the  word  of  Christ: 
and  to  'him  you  must  eve;r  look  for  your  own  salvation, 
and  for  the  salvation  of  your  children.  As  soon  as 
your  children  are  capable  of  receiving  instruction,  it 
becomes  your  duty  to  have  them  taught  to  read  God's 
Holy  Word;  to  instruct  them  in  the  principles  of  the 
Christian  religion,  of  which  there  is  an  excellent  sum- 
mary in  the  Confession  of  Faith,  and  Catechisms  of 
our  Church;  to  pnay  for  them  and  with  them;  to  set  an 
example  of  piety  and  godliness  before  them;  and,  by 
all  the  means  of  God's  appointment,  to  bring  them 
up  in  the  nurture  and  admonition  of  the  Lord. 

These  duties,  and  whatever  others  you  may  discover 
from  the  word  of  God,  to  be  binding  on  you,  as  Christ- 
ian parents,  you  do  promise  and  covenant,  in  the  pres- 
ence of  God  and  his  church,  that  you  will  endeavor  to 
perform  and  do. 

It  is  recommended  to  Parents^  who  have  offered  chil- 
dren to  God  in  baptism^  frequently ,  and  with  careful 
self  examination,  to  peruse  the  above  explanation  of  their 
baptismal  engagement. 


NOTES. 

1.  It  is  a  rule  of  the  session  of  Briery,  that  Presby- 
terians from  other  churches,  on  removing  into  our 
bounds,  may  commune  with  us  for  one  year;  but,  that 
after  the  expiration  of  a  year,  they  must  either  produce 
a  certificate  from  the  church  to  which  they  have  be- 
longed, and  connect  themselves  with  this  church,  or 
give  to  the  pastor  or  session  a  reason  why  they  do  not. 

2.  Members  removing  within  the  bounds  of  other 
churches,  ought  to  procure  certificates  of  dismission, 
and  connect  themselves  with  the  church  within  the 
bounds  of  which  they  reside.  The  neglect  of  this  duty 
deranges  the  order  of  Christ's  house;  is  sometimes 
greatly  injurious  to  the  members  so  acting;  and  almost 
always  prevents  the  church,  into  whose  neighborhood 
they  have  gone,  from  enjoying  the  full  benefit  of  their 
influence,  counsel  and  support. 

3.  Members  dismissed  are  always  considered  under 
the  watch,  and  subject  to  the  discipline  of  the  church 
dismissing  them,  until  they  are  actually  received  by 
the  church  to  which  they  are  dism.i.ssed.  See  Confes- 
sion of  Faith,  under  the  head  of  Discipline,  chap.  10, 
sec.  1. 

4.  "No  certificate  of  church  membership  shall  be 
considered  valid  testimony  of  the  good  standing  of  the 
bearer,  if  it  be  more  than  one  year  old,  except  where 
there  has  been  no  opportunity  of  presenting  it  to  a 
church."     'See  Discipline,  chap,  ii,  sec.  2. 

5.  Children  should,  ordinarily,  be  baptized  in  the 
congregation  to  which  they  belong.  W-hen  they  are 
not,  the  parents  should  carry  a  certificate  of  their  bap- 
tism to  their  own  pastor  or  session,  that  the  proper 
record  may  be  made  in  the  church  book. 

6.  Good  order  requires  that  candidates  for  church 
membership  should  offer  themselves  to  the  session  of 


Notes.  53 

their  own  church,  and  not  to  a  session  at  a  distance. 
When,  however,  for  any  special  reason,  they  have  been 
admitted  to  the  communion  of  a  church,  which  is  not 
properly  their  own,  they  should  immediately  carry  a 
certificate  of  the  fact  to  their  own  session,  and  have 
their  names  recorded  at  home. 

7.  The  session  meets  statedly,  in  the  session  house, 
on  the  first  Sabbath  of  every  month,  at  10'  o'clock, 
A.  M.  Persons  wishing  to  be  received  into  the  church, 
or  having  other  business,  should  be  present  at  that 
hour. 

8.  The  Lord's  Supper  is  administered  on  the  second 
Sabbath  in  March ^  June,  Septe?nber  and  December. 
The  services  commence  at  half-past  10  o'clock.  Ser- 
mon on  the  Saturday  preceding  at  eleven. 

9.  The  Sabbaths  immediately  succeeding  the  com- 
munion Sabbaths,  are  appropriated  for  the  administra- 
tion of  Baptism.  Parents  should  present  their  child- 
ren on  those  days,  if  possible. 

10.  On  communion  occasions  contriibutions  are 
made.  (1)  In  March  for  the  Commissioners  Fund, 
and  for  the  Missionary  Society  of  Briery  Congregation. 
The  first  named  is  established,  by  an  assessment  on  the 
congregations,  to  defray  the  expenses  of  commissio'n- 
ers  to  the  General  Assembly.  The  Missionary  Society 
assists  in  sending  the  gospel  to  feeble  churches,  and 
destitute  places,  within  the  bounds  of  Hanover  Pres- 
bytery. Ten  dollars  are  given  to  the  Commissioners 
Fund,  and  the  rest  to  the  Missionary  Society. 

(2)  In  September,  for  the  education  of  pious  young 
men,  who  have  not  funds  of  their  own,  for  the  gospel 
ministry. 

At  other  times  according  to  notice. 

11.  Public  worship  throughout  the  year  commences 
at  11  o'clock,  A.  M.  except  in  December  and  January, 
when  the  services  is  half  an  hour  later. 

^5* 


MEMENTOS, 

"My   first   great    business   upon   earth    is    the 
sanctification  of  my  own  soul." 

Henry  Martyn. 

■  "Whenever  we   become    unwatchful,    and    self- 
confident,  WE  ARE  NEAR  SOME  HUMILIATING  FALL." 

Dr  Scott. 


QUESTIONS 

FOR   SELF-EXAMINATION. 

1.  iDo  you  sincerely  desire  to  know  and  to  do  your 
duty,  and  how  do  you  evince  your  sincerity? 

2.  Do  you  endeavor  to  keep  the  Sabbath?  Do  you 
regularly  and  seasonably  attend  on  the  public  worship 
of  the  congregation?  Do  you  endeavor  to  be  stii,!,; 
to  be  attentive;  frequently  to  lift  up  your  heart  to  God 
during  the  service;  to  sing  with  the  spirit,  and  the  un- 
derstanding, making  melody  in  your  heart? 

3.  Are  you  always  in  your  place  at  the  Lord's  table? 
Have  all  your  children  been  baptized?  How  are  you 
fulfilling  your  covenant  engagements? 

4.  Do'  you  daily  worship  God  in  your  family? 

5.  Have  you  a  Bible  of  your  own?  Do  you  daily 
read  it?  How  often  have  you  read  it  through?  Do 
you  assent  to  every  'part  that  it  is  good? 

6.  Do  you  statedly  pray  in  private?  Why  do  you 
pray?  For  what?  What  is  the  general  character  of 
your  prayers? 

7.  What  good  book  are  you  reading?  What  is  your 
object?  Have  you  thought  of  the  influence  of  the 
press  upon  public  morals?  Do  you  support  the  relig- 
ious press? 

8.  What  are  you  doing  to  support  and  spread  the 
Gospel?  W.hat  is  the  state  of  religion  in  different 
parts  of  the  world? 

9.  Do  you  speak  evil  of  none?  Do  you  suppress 
evil  reports?  Do  you  promote  peace  and  friendly 
feelings  in  your  neighborhood?  Do  you  speak  the 
truth?  Do  you  keep  your  word?  Do  you  pay  your 
debts?  Are  you  strictly  honest?  Do  you  relieve  the 
poor?     Do  you  vote  at  elections,  and  for  good  men? 


56  Questions. 

In  all  companies  and'  places  do  you  give  and  get  all  the 
benefit  you  can? 

10.  Do  you  pray  for  your  brethren  in  the  church? 
Do  you  rejoice  in  their  spiritual  and  temporal  wel- 
fare? Do  you  give  and  accept  christian  reproof?  Do 
you  wish  to  correct  your  faults? 

11.  What  station  do  you  hold  in  the  family?  How 
d'O  you  discharge  the  duties  of  3^)0ur  station? 

12.  Do  you  guard  against  pride,  selfishness,  covet- 
ousness,  arLger,  moroseness,  levity,  discouragement? 
Against  a  contentious,  censorious,  unforgiving,  discon- 
tented temper?  Against  improper  companions,  books, 
songs,  sights,  amusements?  Against  intemperance, 
idleness,  impurity?  Would  ifasting  assist  you  in  mor- 
tifying the  flesh?  How  have  you  profited  by  afflic- 
tions?     How  do  you  bear  prosperity? 

13.  What  value  do  you  put  upon  time?  What  is 
the  great  end  of  life?  What  is  the  great  end  of 
your's?  For  what  will  any  fellow  creature  have  rea- 
son to  bless  you  in  eternity?  How  would  you,  a  hun- 
dred years  hence,  wish  you  had  spent  your  present 
life? 

14.  Are  you  doing  any  thing,  of  the  lawfulness  of 
which  you  are  not  satisfied? 

15.  In  conclusion,  what  evidence  have  you  that 
you  are  a  christian?  Do  you  love  all  christians?  Do" 
you  desire  to  requite  evil  with  good?  When  you  see 
others  transgressing  the  divine  law,  does  it  give  you 
pain?  Are  you  more  afraid  of  displeasing  God  than 
man?  Would  you  rather  suffer  than  sin?  Does  your 
sorrow  for  sin  continue  even  after  you  hope  you  have 
been  forgiven?  Are  you  willing  to  have  your  sancti- 
fication  promoted  by  any  means? 

16.  How  do  you  know  that  you  are  growing  in 
grace?  Do  you  feel  more  deeply  your  need  of  Christ? 
Do  you  confide  in  him?  Have  you  more  of  a  child- 
like spirit?      Do  you  live  near  to  God?      Do  you  feel 


Questions.  57 

an  increasing  interest  in  the  prosperity  of  his  church? 
Do  you  find  a  growing  thirst  for  divine  truth?  Have 
yon  a  greater  longing  after  holiness?  Doi  you  groan 
more  painfully  under  the  burden  of  indwelling  sin? 
Is  your  devotion  to  God  more  fixed  and  entire?  Are 
you  conscious  of  an  increasing  willingness  to  sacrifice 
even  the  dearest  things  to  his  will? 


A   PRAYER. 

For  a  church  member  after  reading  the  foregoing 
Covenant,  and  Questions. 

Most  Holy  and  ever  blessed  God.  With  all  humility 
and  reverence  would  I  approach  thee,  through  Jesus 
Christ.  Compose  and  prepare  my  heart,  that  I  may 
worship  thee  with  acceptance  and  profit. 

To  thee  I  have  devoted'  "myself  a  living  sacrifice." 
I  have  chosen  thee  for  my  portion:  and  I  have  resolved 
in  the  strength  of  the  Lord  Jesus,  that  I  would  en- 
deavor henceforward,  to  keep  all  thy  commandments. 
I  thank  thee  for  putting  the  resolution  into  my  heart. 

But  alas!  when  I  would  search  and  try  my  ways,  I 
find  that  in  all  things  I  come  short.  I  am  not  filled 
with  the  knowledge  of  thy  will;  and  often  when  I 
have  known  my  duty,  I  did  it  not;  or  I  did  it  not  in  a 
right  manner,  or  from  a  right  motive.  Have  mercy 
upon  me,  O  God,  according  to  thy  loving  kindness; 
according  to  the  multitude  of  thy  tender  mercies  blot 
out  my  transgressions.  Wash  me  thoroughly  from 
mine  iniquity,  and  cleanse  me  from  my  sin.  Lord  be 
gracious  unto  me.  Lilt  up  thy  countenance  upon  me, 
and  give  me  peace. 

Against  my  will,  my  sins  prevail; 
O  Saviour!  purge  away  their  stain. 

And  now,  for  the  time  to  come,  I  would  go  and  sin 
no  more.  But  my  springs  are  in  thee.  Lord,  teach 
me  thy  statutes,  and  enable  me  to  keep  them.  Re- 
strain and  remove  the  evils  of  my  heart,  and  influence 
me,  by  the  most  speedy  and  effectual  means,  to  a  life 
of  holiness.  (Help  me  to  remember  that  to  glorify 
thee  is  the  great  end  of  my  existence;  that  to  save  my 
soul  from  sin  and  hell  is  my  most  imiportant  business 


Hymn.  59 

on  earth;  that  to  spend  and  be  spent  for  Christ,  is  my 
highest  duty,  honor  and  privilege;  and  that  I  have  no 
more  time,  no  more  health  and  strength,,  no  more 
substance,  influence  or  talents  than  are  demanded  for 
this  service.  Make  it  one  of  my  daily  reflections  that 
I  have  but  one  life  to  live;  that  my  eternal  destiny  is 
taking  its  character  from  my  present  every  day  course 
of  conduct,  and  that  the  destiny  of  many  others  may 
depend  on  mine.  May  I,  therefore  be  habitually  so- 
licitous that  every  day  do  its  full  part  towards  fitting 
me,  and  all,  whom  I  can  influence,  for  a  holy  heaven. 
Help  me  to  lay  aside  every  hindrance,  whether  it  be 
in  my  business,  my  habits,  my  companions,  or  what- 
ever else,  and  to  labor  for  eternity  with  my  whole 
might. 

And  in  order  to  this,  do  thou  daily  increase  my 
faith,  elevate  my  affections,  and  excite  my  desires 
after  christian  knowledge,  holiness,  and  usefulness, 
until  I  shall  have  finished  my  work  in  thy  vineyard, 
and  am  myself  prepared  unto  glory,  and  presented, 
faultless  in  thy  presence. 


HYMN. 

MAY  I  resolve  with  all  my  heart, 
With  all  my  pow'rs  to  serve  the  Lord; 
Nor  from  his  precepts  e'er  depart. 
Whose  service  is  a  rich  reward. 

Oh,  be  his  service  all  my  joy! 
Around  let  my  example  shine, 
'Till  others  love  the  best  employ, 
And  join  in  labors  so  divine. 


60  Hymn. 

Be  this  the  purpose  of  my  soul, 
My  solemn,  my  determin'd  choice, 
To  yield  to  his  supreme  control, 
And  in  'his  kind  command  rejoice. 

Oh,  may  I  never  faint,  nor  tire. 
Nor  wand'ring  leave  his  sacred  ways; 
Great  God,  accept  my  soul's  desire, 
'And  give  me  strength  to  live  thy  praise. 


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